Church Camp: Growing Deep and Wide

Well, it’s about time I blog again after one long week last week. I was keeping track of certain things I wanted to mention in my blog about last week, but in the end I forgot all that as I was at church camp from Friday last week to Monday of this week. What I do remember is that all the stuff that haven’t been going right so far continued to be that way and whatever good there was, seemed to be taken away. That is all I can reveal, but I certainly have not lost hope as to the good and perfect plan I know the Lord has for me even as everything is somewhat bleak. In fact, I would say I received a ray of hope just in the morning on Tuesday, after I had just prayed a morning prayer.

Anyway, though, since I can’t say much about that, I would really like to take this opportunity to share about how the Church Camp has been for me and the amazing thing I feel the Lord is doing in my life at this present moment. I must say I really feel like something is happening in my life spiritually right now. I mean since I came back I have been confronted by some questions relating to God, faith and life. In that sense, the camp has had an impact on me and is beginning something of a transformation and a rejuvenation of my faith and character. On the other hand of course the Church Camp was tiring, so well physically I would not say I feel rejuvenated but definitely spiritually I have began to feel it.

Just before I go into the details of stuff, I just want to at least make a overall comment on the Church Camp, in that I thought that despite certain down sides in terms of the physical comforts and location, I think the fellowship spent together, the thought provoking messages by a very speaker and the excitement and fun of the presentations on camp night more than compensated. I just wish I was in that group photo and not just in the performance photo, would mean much more in being more a part of the youth and young adults. And, if there’s anything to take away, certainly I feel that I’ve been able to get more involved with the youth and young adults more who up till I have not known well at all, and spiritually I know I’ve been rejuvenated and I feel like I being drawn closer to God by the soul searching that I’m doing with the spiritual question marks I have been left with since the camp ended. I feel that the theme for camp which is growing deep and wide has been so appropriate not just as the camp theme per se but personally I feel I’m on the verge of a journey of growing deep and wide.

As for the events in the camp basically, it was messages in the morning and night, followed by reviews among the groups, with the shopping trips during the afternoon breaks and finally the camp night on the last day. The messages were about the Holy spirit and the church, praising God inspite of trials (transformation), spirituality and idols that can distract us from God, and faith and service. All the messges, are somehow related to the questions i was confronted with after coming back from the camp...

But to my point anw, after coming home from the Church Camp, I was confronted with a lot of personal questions about God, faith and life. And, it is not that I do not understand what it means to be in the faith and what it means to be a Christian, but it’s just that there were so many things I just assumed naturally and I did not have a deeper understanding of what it means to be in the faith, like I just assumed that it just means that I just believe that God is the creator, and that He dead on the cross for our sins, so that when we believe in him we will have eternal life, and that we become a new creation and follow Jesus Christ. But, I did not think of how faith leads to following Christ and pursuing holiness and how it leads to the on going process of sanctification. The list of questions I was forced to consider were why we need God? What does faith in God mean for daily living? What does it mean to have the holy spirit’s indwelling in us? Where did the concept of right and wrong come from? Why is what is wrong wrong and what is right right? Why are we called to be righteous and holy? How does faith lead to one following Christ? Why do we do God’s will? I realised that the one thing I missed out on was the fact that it is because God is God and is worthy of all glory and is the creator of everything and the author and perfector of our faith by His work on the cross, that by faith everything else falls into place. So, really it was through the Church Camp that the Lord filled my heart and mind with these questions that have led me to a deeper understanding of the faith as I looked to His word for the answers. And, not only that in that search for the answers, some coincidences happened, the resources I turned to, seem to all put the pieces together, I used the men’s devotional bible, the bible dictionary, the glory of God’s grace and the purpose driven life, and gotquestions.org.

And, I even found that an amazing thing, during the camp someone mentioned to me that Batu Pahat the location of our Church Camp means stone and chisel and as I looked into the PDL about discipleship and growing it mentioned the analogy of the chisel used to sharpen the rock into diamond to describe transformation of our hearts, a theme in one of the camp messages. And, as for my bible I read revelations as part of my bible reading and the words that the door the Lord opens, no one can close popped up and it is so relevant as right now I’m waiting for the door of university and other things to open. And, as I read an excerpt in the Casting Crowns CD about a girl with cancer and the verse that the Lord gives and takes away but blessed be the name of the Lord. It reminded of many times my life God gives and takes away but ultimately has a good and perfect plan for me and I can bless His name.

And, when I visited the website gotquestions.org, one of the questions I looked up coincidentally had the verse in it’s answer that was the verse of the week on the website. Even flipping through the pages of the bible dictionary, I somehow looked up the meaning of faith and found not only some of what I was looking for but even more as the next word after it happened to be about the fall of mankind. So anw, the main message I just want to send out is this that everything seemed to come together to somehow lead me to have new found understanding of God’s word and the faith, as a result of the questions I faced sparked by the church camp, and it is amazing that I finally feel much more confident in my Christian life, and I feel that it is starting to fuel growth in my life spiritually right now. Below then is the words taken from the resources I used and how they contributed to my complete understanding of the things regarding to God, faith and the Christian life.

This stress on faith is to be seen against the background of the saving work of God in Christ. Christ accomplished man’s salvation by dying an atoning death on Calvary’s cross. Faith is the attitude whereby a man abandons all reliance in his own efforts to obtain salvation be they deeds of piety, ethical goodness or anything else. It is an attitude of complete trust in Christ, of reliance on Him alone for all that salvation means. Faith is the way to receive salvation. Faith is concerned with facts though there is more to it than just that. James tells us that the demons believe that God is one, but this faith does not profit them. Faith means giving credence to or of accepting as true. There is an intellectual content to faith. Saving faith is in mind. The man who really believes in God will of course act on the belief. In other words, a genuine belief that what God has revealed is true will issue in a true faith. Believe into. Denotes a faith so to speak takes a man out of himself and puts him into Christ, faith-union. It denotes not simply a belief that carries an intellectual assent but one wherein the believer cleaves to his saviour with all his heart. The man who believes in this sense abides in Christ and Christ in Him. Faith is not accepting certain things as true and trusting the person of God. Faith is a resting faith in him as a firm basis. A man who believes commits himself decisively to Christ. Idea of continuity faith is not a passing phase but a continuing attitude.

The fall of man: The story of the fall of man given in genesis 3 describes how mankind’s first parents when tempted by the serpent, disobeyed God’s express command by eating of the fruit of the tree of the knowledge of good and evil. The essence of all sin is displayed in this first sin: having been tempted to doubt God’s word did God say…? Man is led to disbelieve it and then to disobey it. Sin is man’s rebellion against the authority of God and pride in his own supposed self-adequacy. (you will be like God) the consequences of sin are twofold: first awareness of guilt and immediate separation from God( they hid themselves) with whom hitherto there had been unimpaired daily fellowship and secondly the sentence of the curse decreeing toil sorrow and death or man himself and in addition inevitably involving the whole of the created order of which man is the crown. The effects of the fall of mankind is that Man are unrighteous and ungodly, are aware of it but wickedly suppress it. And Man now know what is good and evil.

What it means to be a Christian in the faith

Believers in Christ are new creations (2 Corinthians 5:17). The Holy Spirit changes us from producing the acts of the flesh (Galatians 5:19-21) to producing the fruit of the Spirit (Galatians 5:22-23). The Christian life is a changed life because the Christian is changed.According to 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation; the old has gone, the new has come!” He makes an entirely new self. When we are in Christ, we are “partakers of the divine nature” (2 Peter 1:4 KJV). God Himself, in the person of His Holy Spirit, takes up residence in our hearts. We are in Christ and He is in us. In Christ, we are regenerated, renewed, and born again, and this new creation is spiritually minded, whereas the old nature is carnally minded. The new nature fellowships with God, obeys His will, and is devoted to His service. These are actions the old nature is incapable of doing or even desiring to do. The old nature is dead to the things of the spirit and cannot revive itself. It is “dead in trespasses and sins” (Ephesians 2:1) and can only be made alive by a supernatural awakening, which happens when we come to Christ and are indwelt by Him. Christ gives us a completely new and holy nature and an incorruptible life. Our old life, previously dead to God because of sin, is buried, and we are raised “to walk in newness of life” with Him (Romans 6:4).

If we belong to Christ, we are united to Him and no longer slaves to sin (Romans 6:5-6); we are made alive with Him (Ephesians 2:5); we are conformed to His image (Romans 8:29); we are free from condemnation and walking not according to the flesh, but according to the Spirit (Romans 8:1); and we are part of the body of Christ with other believers (Romans 12:5). The believer now possesses a new heart (Ezekiel 11:19) and has been blessed “with every spiritual blessing in the heavenly places in Christ Jesus” (Ephesians 1:3).We might wonder why we so often do not live in the manner described, even though we have given our lives to Christ and are sure of our salvation. This is because our new natures are residing in our old fleshly bodies, and these two are at war with one another. The old nature is dead, but the new nature still has to battle the old “tent” in which it dwells. Evil and sin are still present, but the believer now sees them in a new perspective and they no longer control him as they once did. In Christ, we can now choose to resist sin, whereas the old nature could not. Now we have the choice to either feed the new nature through the Word, prayer, and obedience, or to feed the flesh by neglecting those things.

When we are in Christ, “we are more than conquerors through Him that loved us” (Romans 8:37) and can rejoice in our Savior, who makes all things possible (Philippians 4:13). In Christ we are loved, forgiven, and secure. In Christ we are adopted, justified, redeemed, reconciled, and chosen. In Christ we are victorious, filled with joy and peace, and granted true meaning in life. What a wonderful Savior is Christ! The Bible teaches that the good works we do cannot make us acceptable to God. Titus 3:5 says, “He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.” So, a Christian is someone who has been born again by God (John 3:3; John 3:7; 1 Peter 1:23) and has put faith and trust in Jesus Christ. Ephesians 2:8 tells us that it is “…by grace you have been saved, through faith—and this not from yourselves, it is the gift of God.”

The question logically comes, "Why does a person need to be born again?" The Apostle Paul in Ephesians 2:1 says, "And you He made alive, who were dead in trespasses and sins..." (NKJV). To the Romans in Romans 3:23, the Apostle wrote, "For all have sinned and fall short of the glory of God." So, a person needs to be born again in order to have their sins forgiven and have a relationship with God.How does that come to be? Ephesians 2:8-9 states, "For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast." When one is "saved," he/she has been born again, spiritually renewed, and is now a child of God by right of new birth. Trusting in Jesus Christ, the One who paid the penalty of sin when He died on the cross, is what it means to be "born again" spiritually.
"Therefore, if anyone is in Christ, he is a new creation: the old has gone, the new has come!" (2 Corinthians 5:17).

To “abide” is to live, continue, or remain; so, to abide in Christ is to live in Him or remain in Him. When a person is saved, he or she is described as being “in Christ” (Romans 8:1; 2 Corinthians 5:17), held secure in a permanent relationship (John 10:28-29). Therefore, abiding in Christ is not a special level of Christian experience, available only to a few; rather, it is the position of all true believers. The difference between those abiding in Christ and those not abiding in Christ is the difference between the saved and the unsaved.Abiding in Christ is taught in 1 John 2:5-6, where it is synonymous with “knowing” Christ (verses 2 and 3). Later in the same chapter, John equates “remaining” in the Father and the Son with having the promise of eternal life (verses 24 and 25).

The phrase “abiding in Christ” pictures an intimate, close relationship, and not just a superficial acquaintance. In John 15:4-7, Jesus tells His disciples that having salvation is essential, using the picture of branches united to a vine. Without that vital union with Christ which salvation provides, there can be no life and no productivity. Elsewhere, the Bible likens this union to that of a head and a body (Colossians 1:18).There are proofs that one abides in Christ (i.e., proofs that one is truly saved and not just pretending). These proofs include obedience to Christ’s commands (John 15:10; 1 John 3:24); following Jesus’ example (1 John 2:6); living free from habitual sin (1 John 3:6); and the awareness of a divine presence within one’s life (1 John 4:13). We are commanded in Scripture to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18). This growth is spiritual growth, growing in faith. In 1 Peter 1:13-16, Peter writes to believers, "Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, 'You shall be holy, for I am holy.'" Peter is quoting from Leviticus 11:44 and Leviticus 19:2.

In all the New Testament incidences where the word submit occurs, the word is translated from the Greek word hupotasso. The hupo means "under" and the tasso means "to arrange." This word and a root of it are also translated by the words subject and subjection. The word's full meaning is "to obey, put under, be subject to, submit oneself unto, put in subjection under or be under obedience or obedient to." The word was used as a military term meaning "to arrange troop divisions in a military fashion under the command of a leader." This word is a wonderful definition of what it means to "submit" to God. It means to arrange oneself under the command of divine viewpoint rather than to live according to one's old way of life based on a human viewpoint. It is a process surrendering our own will to that of our Father's.

The Scripture has a great deal to say about being in submission to the "higher powers." This has reference to the establishment principles that God has ordained in our world—the government and the leaders, in whatever capacity, that God has placed in authority over us on this earth. Passages that teach this principle are Romans 13:1-7; Hebrews 13:17; 1 Peter 2:13-14; and Titus 3:1. The principle is that being in obedience to the authority over us, whatever that authority is, will bring a temporal blessing in real time here and now and, for the believer, reward later. The highest authority is God, and He delegates authority to others; so, in order submit to God, we submit to the authority He has placed over us. You will notice that there are no caveats that distinguish between good or bad authority or even just or unjust authority. We are just to humble ourselves and obey as "unto the Lord."We are also told to submit ourselves to God (James 4:7). In Ephesians we read the wife is to submit to her husband as unto the Lord and the husband is to "love" his wife (Ephesians 5:22-25). The Apostle Peter writes, “Young men, in the same way be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but gives grace to the humble’” (1 Peter 5:5). The theme here is one of humility. One cannot submit to God without humility.

Obedience requires us to humble ourselves to surrender to the authority of another, and we are told that God resists pride—the opposite of humility—and the arrogance that fosters that pride.Therefore, having a humble and submissive heart is a choice we make. That means as born-again believers we daily make a choice to submit ourselves to God for the work that the Holy Spirit does in us to "conform us to the image of Christ." God will use the situations of our lives to bring us the opportunity to submit to Him (Romans 8:28-29). The believer then accepts His grace and provision to walk in the Spirit and not after the manner of the old nature. That work is accomplished by choosing to apply ourselves to the Word of God and to learning about the provisions that God has made for us in Christ Jesus. From the moment we are born again, we have all the provisions we need, in Christ, to become a mature believer, but we have to make the choice to learn about those provisions through study of the Word and to apply those provisions to our daily walk.We have to choose to submit to God for the process of learning in order to grow spiritually. It is a process begun at salvation and ongoing with each and every choice that we make to submit ourselves to God. This process will continue until the Lord comes again or He calls us home. The wonderful thing about this is that, as the Apostle Paul so aptly states, "But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the spirit of the Lord" (1 Corinthians 3:18).

God does not require us to submit because He is a tyrant, but because He is a loving Father and He knows what is best for us. The blessings and peace that we gain from humbly surrendering and submitting ourselves to Him daily are a gift of grace that nothing in this world can compare to. The key is to understand that Jesus is already Lord of your life. We do not make Jesus Lord. Jesus is Lord. What we are supposed to do is submit to His lordship. Another word for our response to Jesus’ Lordship is “submission.” To submit is to yield to the will and control of another, and, with reference to Christians, it is yielding to the will and control of Jesus Christ. This means that when Scripture commands believers to love one another (John 5:17), that is what is to be done. It means that when Scripture says we are not to commit adultery or steal (Exodus 20:14-15), these things are not to be done. It should be understood that submission, or obedience to the commands of God, is related to Christian growth and maturity, and is not related to becoming a Christian. A person becomes a Christian by faith alone in Christ apart from works (Ephesians 2:8-9).We should realize that complete obedience cannot be accomplished simply by willing it to be done or in the strength of one’s inner being. It will not happen simply because we “decide” to do it. This is because even believers are prone to sinful conduct and thoughts apart from the work and power of the Holy Spirit. In order to be obedient, we must rely on the power provided by the indwelling Holy Spirit (John 14:16-17). This in itself is an act of obedience, for we are commanded in Ephesians 5:18 to be filled with the Spirit. This doesn’t mean that a believer gets more of the Spirit, but rather that the Spirit gets more of the believer—which is the whole idea of submission. Being filled with the Spirit is yielding to the Spirit’s control. Practically speaking, this happens as a believer responds positively to the leading of the Holy Spirit. By this is not meant feeling that one is being lead into full-time Christian ministry and obeying that feeling, although this may be included. Rather, it refers to the day-to-day decisions we make, such as responding kindly to someone who has mistreated us (Romans 12:17); being truthful in our communication with others (Ephesians 4:25); being honest in our business dealings (Ephesians 4:28); spending time in prayer and studying God’s Word as we are commanded (2 Timothy 2:15). These are a just a few examples of daily decisions that demonstrate submissiveness to Christ.

It is also important to note that even when we fail to obey, God has made a provision for that so that we can remain in fellowship with Him. First John 1:9 says, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” Even this is part of submission and obedience—to confess our sins to God so that we can remain in fellowship with Him. It is important to note that when tough decisions arise, the first thing we should do is pray, asking the Lord to help us to make the right decision and/or be obedient to what we already know is right from the Word.To sum up the idea of the Lordship of Christ, it does not consist of one act of obedience but rather is measured by the sum of our obedience, and it cannot be accomplished in our own strength or power, but by the power available to us by the indwelling Holy Spirit. We are strongest when we are relying on Him (2 Corinthians 12:10).

What many people do not know, realize, or care about, is that Jesus gave us the most amazing gift—the opportunity to spend eternity with God if we trust in Him. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). God became a human being in the Person of Jesus Christ to take on our sin, be killed, and then be raised to life again, proving His victory over sin and death. “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). If we accept this gift, we have become acceptable to God and can have a relationship with Him.Having a personal relationship with God means we should include God in our daily lives. We should pray to Him, read His word, and meditate on verses in an effort to get to know Him better. We should pray for wisdom (James 1:5), which is the most valuable asset we could ever have. We should take our requests to Him, asking in Jesus' name (John 15:16). Jesus is the one who loves us enough to give His life for us (Romans 5:8), and He is the one who bridged the gap between us and God. The Holy Spirit has been given to us as our Counselor. “If you love me, you will obey what I command. And I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you” (John 14:15-17). Jesus said this before He died, and after He died the Holy Spirit became available to all who earnestly seek to receive Him. He is the one who lives in the hearts of believers and never leaves. He counsels us, teaches us truths, and changes our hearts. Without this divine Holy Spirit, we would not have the ability to fight against evil and temptations. But since we do have Him, we begin to produce the fruit that comes from allowing the Spirit to control us: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).This personal relationship with God is not as hard to find as we might think, and there is no mysterious formula for getting it. As soon as we become children of God, we receive the Holy Spirit, who will begin to work on our hearts. We should pray without ceasing, read the Bible, and join a Bible-believing church; all these things will help us to grow spiritually. Trusting in God to get us through each day and believing that He is our sustainer is the way to have a relationship with Him. Although we may not see changes immediately, we will begin to see them over time, and all the truths will become clear.

Christian Life

A true Christian is a person who has put faith and trust in the person and work of Jesus Christ, including His death on the cross as payment for sins and His resurrection on the third day. John 1:12 tells us, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God.” The mark of a true Christian is love for others and obedience to God’s Word (1 John 2:4, 10). A true Christian is indeed a child of God, a part of God’s true family, and one who has been given new life in Jesus Christ. The Christian life is supposed to be a life lived by faith. It is by faith that we enter into the Christian life, and it is by faith that we live it out. When we begin the Christian life by coming to Christ for forgiveness of sin, we understand that what we seek cannot be obtained by any other means than by faith. We cannot work our way to heaven, because nothing we could ever do would be sufficient. Those who believe they can attain eternal life by keeping rules and regulations—a list of do’s and don’ts—deny what the Bible clearly teaches. “But that no one is justified by the Law in the sight of God is clear, for, ‘The just shall live by faith’" (Galatians 3:11). The Pharisees of Jesus’ day rejected Christ because He told them this very truth, that all their righteous deeds were worthless and that only faith in their Messiah would save them.In Romans 1, Paul says that the gospel of Jesus Christ is the power that saves us, the gospel being the good news that all who believe in Him will have eternal life. When we enter into the Christian life by faith in this good news, we see our faith grow as we come to know more and more about the God who saved us. The gospel of Christ actually reveals God to us as we live to grow closer to Him each day. Romans 1:17 says, “For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith’.” So part of the Christian life is diligent reading and study of the Word, accompanied by prayer for understanding and wisdom and for a closer, more intimate relationship with God through the Holy Spirit. The Christian life is also supposed to be one of death to self in order to live a life by faith. Paul told the Galatians “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). Being crucified with Christ means that our old nature has been nailed to the cross and has been replaced by a new nature which is Christ’s (1 Corinthians 5:17). He who loved us and died for us now lives in us and the life we live is by faith in Him. It means sacrificing our own desires, ambitions, and glories and replacing them with those of Christ. We can only do this by His power through the faith that He gives us by His grace. Part of the Christian life is praying to that end. The Christian life is also supposed to persevere to the end. The writer to the Hebrews in Hebrews 10:38-39 addresses this issue by quoting from the Old Testament prophet Habukkuk: “Now then just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” God is not pleased with one who “draws back” from Him after making a commitment, but those who live by faith will never draw back, because they are kept by the Holy Spirit who assures us that we will continue with Christ until the end (Ephesians 1:13-14). The writer of Hebrews goes on to verify this truth in verse 39: “But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.” The true believer is one who believes to the end. So the Christian life is one lived by faith in the God who saved us, empowers us, seals us for heaven, and by whose power we are kept forever. The day-to-day life of faith is one that grows and strengthens as we seek God in His Word and through prayer and as we unite with other Christians whose goal of Christlikeness is similar to our own. As in all things, God’s ultimate purpose for us is to grow more and more into the image of His Son (Romans 8:29). This is the goal of the Christian, and everything in life, including the trials and tribulations, is designed to enable us to reach that goal. It is part of the process of sanctification; that is, being set apart for God’s purposes and fitted to live for His glory. The way the trials accomplish this is explained in 1 Peter 1:6-7: "In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, that the proof of your faith, being more precious than gold which perishes, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ." The true believer’s faith will be made sure by the trials we experience so that we can rest in the knowledge that it is real and will last forever.

Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?” (Luke 9:24-25). Although the call is tough, the reward is matchless. In some places of the world, these consequences are reality. But notice the questions are phrased, “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but are you willing take up your cross? If there comes a point in your life where you are faced with a choice—Jesus or the comforts of this life—which will you choose?Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Jesus followed His call of death to self (“Take up your cross and follow Me”) with the gift of life in Christ: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:25-26). The phrase "born again" literally means "born from above." Nicodemus had a real need. He needed a change of his heart—a spiritual transformation. New birth, being born again, is an act of God whereby eternal life is imparted to the person who believes (2 Corinthians 5:17; Titus 3:5; 1 Peter 1:3; 1 John 2:29; 3:9; 4:7; 5:1-4, 18). John 1:12,13 indicates that "born again" also carries the idea "to become children of God" through trust in the name of Jesus Christ.

Within all of us there exists a strong desire to be known and to know others. More importantly, all people desire to know their Creator, even if they are not professed believers in God. First, it is imperative to understand that man, on his own, is incapable of truly knowing God because of his sinfulness. The Scriptures reveal to us that we are all sinful (Romans 3) and that we fall well short of the standard of holiness required to commune with God. We are also told that the consequence of our sin is death (Romans 6:23) and that we will perish eternally without God unless we accept and receive the promise of Jesus' sacrifice on the cross. So, in order to truly know God, we must first receive Him into our lives. “As many as received Him, to them He gave the right to become children of God, even to those who believe in His name" (John 1:12). Nothing is of greater importance than understanding this truth when it comes to knowing God. Jesus makes it clear that He alone is the way to heaven and knowing God personally when He states, "I am the way, and the truth, and the life; no one comes to the Father, but through Me" (John 14:6).

There is no requirement to begin this journey outside of repenting of sin and accepting and receiving the promises mentioned above. Jesus came to breathe life into us by offering Himself as a sacrifice so our sins will not prevent us from knowing God. Once we have received this truth, we can then begin the journey of knowing God in a personal way. One of the key ingredients in this journey is understanding that the Bible is God's Word and is His revelation of Himself, His promises, His will. The Bible is essentially a love letter written to us from a loving God who created us to know Him intimately. What better way to learn about our Creator than to immerse ourselves in His Word, revealed to us for this very reason? And it is important to continue this process throughout the entire journey. Paul writes to Timothy, "But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work" (1 Timothy 3:16).

Finally, truly knowing God involves our commitment to obedience to what we read in the Scriptures. After all, we were created to do good works (Ephesians 2:10), in order to be part of God's plan of continuing to reveal Himself to the world. We carry the responsibility to live out the very faith that is required to know God. We are salt and light on this earth (Matthew 5:13-14), designed to bring God's flavor to the world and to serve as a shining light in the midst of darkness. Not only must we read and understand God's Word, we must apply it obediently and remain faithful (Hebrews 12). Jesus Himself placed the greatest importance on loving God with all we are and loving our neighbor as ourselves (Matthew 22). This command is impossible to keep without the commitment to reading and applying His truth revealed to us in His Word.These are the keys to truly knowing God. Of course, our lives will involve much more than just these few keys of truth, such as commitment to prayer, devotion, fellowship, and worship. But those can only follow making a decision to receive Jesus and His promises into our lives and accepting that we, on our own, cannot truly know God. Then our lives can be filled with God and we can experience knowing Him intimately and personally.

Because God’s very nature is love, He must demonstrate love, just as He must demonstrate all His attributes because doing so glorifies Him. Glorifying God is the highest, the best, and the most noble of all acts, so, naturally, glorifying Himself is what He must do, because He is the highest and the best, and He deserves all glory.Since it is God's essential nature to love, He demonstrates His love by lavishing it on undeserving people who are in rebellion against Him. What is worship? Worship means “to give honor, homage, reverence, respect, adoration, praise, or glory to a superior being.” God demands worship because He and He alone is worthy of it. He is the only being that truly deserves worship. He requests that we acknowledge His greatness, His power and His glory. Revelation 4:11 tells us, “You are worthy, O Lord, to receive glory and honor and power; For You created all things, And by Your will they exist and were created.” God created us, and He is a God who will not be usurped. “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me” (Exodus 10:3-5). We must understand that God’s jealousy is not the sinful envy that we experience, born out of pride. It is a holy and righteous jealousy that cannot allow the glory due only to Him to be given to another.God expects us to worship Him as an expression of reverence and thanksgiving to Him. But God wants even more than that. God also expects us to be obedient to Him. He wants not only for us to love Him; He wants us to act justly towards each other, to show love and compassion to others. In this way, we present ourselves to Him as a living sacrifice, holy and pleasing to Him. This glorifies God and is our “reasonable service” (Romans 12:1). When we worship with an obedient heart and an open and repentant spirit, God is glorified, Christians are purified, the church is edified and the lost are evangelized. These are all the elements of true worship.God also desires that we worship Him because our eternal destiny depends on our worship of the true and living God. Philippians 3:3 describes the true church, the body of believers in Jesus Christ whose eternal destiny is heaven. “For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.” In other words, the church is uniquely identified as God’s people, but not through physical circumcision. The church is made up of those who worship God in their spirit rejoicing in Christ, and not trusting in themselves for salvation. Those who do not worship the true and living God are none of His, and their eternal destiny is hell. But the true worshippers are identified by their worship of God, and their eternal home is with the God they worship and adore.God demands, seeks and requests our worship because He deserves it, because it is the nature of a Christian to worship Him, and because our eternal destiny depends upon it. That is the theme of redemptive history: to worship the true, living and glorious God. The glory of God is the beauty of His spirit. It is not an aesthetic beauty or a material beauty, but it is the beauty that emanates from His character, from all that He is. James 1:10 calls on a rich man to “glory in his humiliation,” indicating a glory that does not mean riches or power or great aesthetic or material beauty. This glory can crown man or fill the earth. It is seen within man and in the earth, but it is not of them; it is of God. The glory of man is the beauty of man’s spirit, which is fallible and eventually passes away, and is therefore humiliating—as the verse tells us. But the glory of God, which is manifested in all His attributes together, never passes away. It is eternal.Isaiah 43:7 says that God created us for His glory. In context with the other verses, it can be said that man “glorifies” God because through man God’s glory can be seen in things such as love, music, heroism and so forth—things belonging to God that we are carrying “in jars of clay” (2 Corinthians 4:7). We are the vessels which “contain” His glory. All the things we are able to do and be find their source in Him. God interacts with nature in the same way. Nature exhibits His glory. His glory is revealed to man’s mind through the material world in many ways, and often in different ways to different people. One person may be thrilled by the sight of the mountains, and another person may love the beauty of the sea. But that which is behind them both (God’s glory) speaks to both people and connects them to God. In this way, God is able to reveal Himself to all men, no matter their race, heritage or location. As Psalm 19:1-4 says, “The heavens are telling of the glory of God and their expanse is declaring the work of His hands; day to day pours forth speech, and night to night reveals knowledge. There is no speech, nor are there words; their voice is not heard. Their line has gone out through all the earth, and their utterances to the end of the world.”Psalm 73:24 calls heaven itself “glory.” It used to be common to hear Christians talk of death as being “received unto glory,” which is a phrase borrowed from this Psalm. When the Christian dies, he will be taken into God’s presence, and in His presence will be naturally surrounded by God’s glory. We will be taken to the place where God’s beauty literally resides—the beauty of His Spirit will be there, because He will be there. Again, the beauty of His Spirit (or the essence of Who He Is) is His “glory.” In that place, His glory will not need to come through man or nature, rather it will be seen clearly, just as 1 Corinthians 13:12 says, “For now we see in a mirror dimly, but then face to face; now I know in part, but then I shall know fully just as I also have been fully known.”In the human/earthly sense, glory is a beauty or vibrancy that rests upon the material of the earth (Psalm 37:20, Psalm 49:17), and in that sense, it fades. But the reason it fades is only that the material things do not last. They die and wither, but the glory that is in them belongs to God, and returns to Him when death or decay takes the material. Think of the rich man mentioned earlier. The verse says, “The rich man is to glory in his humiliation, because like flowering grass he will pass away.” What does this mean? The verse is admonishing the rich man to realize that his wealth and power and beauty come from God, and to be humbled by the realization that it is God who makes him what he is, and gives him all he has. And the knowledge that he will pass away like the grass is what will bring him to the realization that God is the one from whence his glory comes. God’s glory is the source, the wellspring from which all smaller glories run.Since God is the one from whom glory comes, He will not let stand the assertion that glory comes from man or from the idols of man or from nature.

In Isaiah 42:8 we see an example of God’s jealousy over His glory. This jealousy for His own glory is what Paul is talking about in Romans 1:21-25 when he speaks of the ways people worship the creature rather than the Creator. In other words, they looked at the object through which God’s glory was coming and instead of giving God the credit for it, they worshiped that animal or tree or man as if the beauty it possessed originated from within itself. This is the very heart of idolatry and is a very common occurrence. It is probably safe to say that everyone who has ever lived has committed this error at one time or another. We have all “exchanged” the glory of God in favor of the “glory of man.”This is the mistake many people continue to make: trusting in earthly things, earthly relationships, their own powers or talents or beauty, or the goodness they see in others. But when these things fade and fail as they will inevitably do (being only temporary carriers of the greater glory), these people despair. What we all need to realize is that God’s glory is constant, and as we journey through life we will see it manifesting here and there, in this person or that forest or in a story of love or heroism, fiction or non-fiction, or our own personal lives. But it all goes back to God in the end. And the only way to God is through His Son, Jesus Christ. We will find the very source of all beauty in Him, in heaven, if we are in Christ. Nothing will be lost to us. All those things that faded in life we will find again in Him. We know that from nothing, nothing comes. So, if there were ever a time when there was absolutely nothing in existence, then nothing would have ever come into existence. But things do exist.

Therefore, since there could never have been absolutely nothing, something had to have always been in existence. That ever-existing thing is what we call God. God is the uncaused Being that caused everything else to come into existence. God is the uncreated Creator who created the universe and everything in it. The Bible tells us that we have all sinned; we have all committed evil acts (Romans 3:10-18). As a result of our sin, we deserve God's anger and judgment. The only just punishment for sins committed against an infinite and eternal God is an infinite punishment (Romans 6:23; Revelation 20:11-15). That is why we need a Savior!Jesus Christ came to earth and died in our place. Jesus' death was an infinite payment for our sins (2 Corinthians 5:21). Jesus died to pay the penalty for our sins (Romans 5:8). Jesus paid the price so that we would not have to. Jesus' resurrection from the dead proved that His death was sufficient to pay the penalty for our sins. That is why Jesus is the one and only Savior (John 14:6; Acts 4:12)! Are you trusting in Jesus as your Savior?

Real meaning in life is not found only in accepting Jesus as Savior, as wonderful as that is. Rather, real meaning in life is when one begins to follow Christ as His disciple, learning of Him, spending time with Him in His Word, communing with Him in prayer, and in walking with Him in obedience to His commands. If you are not a Christian (or perhaps a new believer), you might be saying to yourself, “That does not sound very exciting or fulfilling to me!” But Jesus made the following statements: What all of these verses are saying is that we have a choice. We can continue to seek to guide our own lives, which results in emptiness, or we can choose to pursue God and His will for our lives with a whole heart, which will result in living life to the full, having the desires of our hearts met, and finding contentment and satisfaction. This is so because our Creator loves us and desires the best for us (not necessarily the easiest life, but the most fulfilling). Having a personal relationship with God begins the moment we realize our need for Him, admit we are sinners, and in faith receive Jesus Christ as Savior. God, our heavenly Father, has always desired to be close to us, to have a relationship with us. Before Adam sinned in the Garden of Eden (Genesis chapter 3), both he and Eve knew God on an intimate, personal level. They walked with Him in the Garden and talked directly to Him. Due to the sin of man, we became separated and disconnected from God.

Trials

Trials develop godly character, and that enables us to "rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us” (Romans 5:3-5). Jesus Christ set the perfect example. "But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us" (Romans 5:8). These verses point out aspects of His divine purpose for both Jesus Christ's trials and tribulations and ours. Persevering proves our faith. "I can do all things through Christ, who strengthens me" (Philippians 4:13).At the same time, we must be careful never to make excuses for our "trials and tribulations" if they are a result of our own wrongdoing. "By no means let any of you suffer as a murderer, or thief, or evildoer, or a troublesome meddler" (1 Peter 4:15). God will forgive our sins because the eternal punishment for them has been paid by Christ’s sacrifice on the cross. However, we still have to suffer the natural consequences in this life for our sins and bad choices. But God uses even those sufferings to mold and shape us for His purposes and our ultimate good. Trials and tribulations come with both a purpose and a reward. "Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, that you may be perfect and complete, lacking in nothing." "Blessed is the man who perseveres under trial; for once he has been approved, he will receive the crown of life, which the Lord has promised to those who love Him" (James 1:2-4,12).Through all of life’s trials and tribulations, we have the victory. "But thanks be to God, who gives us the victory through our Lord, Jesus Christ." These verses encourage us to see that although we are in a spiritual battle, Satan has no authority over the believer in Christ. God has given us His Word to guide us, His Holy Spirit to enable us, and the privilege of coming to Him anywhere, at any time, to pray about anything. He has also assured us that no trial will test us beyond our ability to bear it, and “he will also provide a way out so that you can stand up under it” (1 Corinthians 10:13). It is sometimes a disconcerting truth for many Christians that even though we belong to God through faith in Christ, we still seem to experience the same problems that plagued us before we were saved. We often become discouraged and bogged down in life’s cares. The fact that both the Old and New Testaments address this problem the same way indicates that God knows problems and worries are inevitable in this life. Thankfully, He has given us the same solution He gave in both Psalms and Peter’s letter. “Cast your cares on the LORD and he will sustain you; he will never let the righteous fall” (Psalm 55:22), and “Cast all your anxiety on him because he cares for you” (1 Peter 5:7). Contained within these two verses are several amazing truths: God will sustain us, He will never let us fall, and He cares for us. Taken one at a time, we see first that God declares both His ability and His willingness to be our strength and support—mentally, emotionally and spiritually. He is able (and best of all, willing!) to take everything that threatens to overwhelm us and use it for our benefit. He has promised to “work all things together for the good of those who love him, who have been called according to his purpose.” Even at times when we doubt Him, He is still working for our good and His glory. And He has also promised that He will allow no trial to be so great we cannot bear it and that He will provide a means of escape (1 Corinthians 10:13). By this, He means that He will not let us fall, as He promised in Psalm 55:22.

The third statement—“he cares for you”—gives us the motivation behind His other promises. Our God is not cold, unfeeling or capricious. Rather, He is our loving heavenly Father whose heart is tender toward His children. Jesus reminds us that just as an earthly father would not deny his children bread, so God has promised to give us “good gifts” when we ask Him (Matthew 7:11). In the spirit of asking for good gifts, first we must pray and tell the Lord that we hear what He's saying in John 16:33, where Jesus says, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world." Then we should ask the Lord to show us how He has "overcome" our problems, our worries, our anger, our fears and our guilt.The Lord reveals to us through His Word, the Bible, that we can be of good "cheer," that we can1) rejoice in our problems because God will use them to our benefit. "Knowing that tribulation produces perseverance; and perseverance, character; and character, hope" (Romans 5:3-4);2) see our "worries" as an opportunity to practice Proverbs 3:5-6, "Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths";3) counteract our anger by obeying Ephesians 4:32, "And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you"; and4) deal with any sinful feelings by believing and acting upon the truth of 1 John 1:9, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." All of our problems can be dealt with through simple faith in God's Word.God is bigger than all our worries and problems put together, and we must realize that if we are to have any victory in our lives.

Everyone suffers with these difficulties, because the Bible teaches that temptation is "common" to mankind (1 Corinthians 10:13). We must not let Satan deceive us into thinking that all our problems are our fault, all our worries will come true, all our anger condemns us, or that all our guilt is from God. If we do sin and confess, God forgives and cleanses. We need not feel ashamed, but rather take God at His Word that He does forgive and cleanse. None of our sins are so heavy that God cannot lift them from us and throw them into the deepest sea (see Psalm 103:11-12).In reality, feelings come from thoughts, so, even though we can't change how we feel, we can change how we think. And this is what God wants us to do. For example, in Philippians 2:5, Christians are told, "Let this mind be in you, which was also in Christ Jesus." In Philippians 4:8, Christians are told to think on things that are "true," "noble," "just," "pure," "lovely," "of good report," and "praiseworthy." In Colossians 3:2, we are told to "set your mind on things above, not on things on the earth." Therefore, as we do this, our feelings of guilt diminish.So, each day, taking one step at a time, we should pray for God's Word to guide us, read or listen to God's Word, and meditate on God's Word when the problems, worries, and anxieties of life come along. The secret to giving things over to Christ is really no secret at all—it's simply asking Jesus to take our burden of "original sin" and be our Savior (John 3:16), as well as submitting to Jesus as our Lord in day-to-day living.

"Sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned" (Romans 5:12). "Surely I was sinful at birth, sinful from the time my mother conceived me" (Psalm 51:5). All of our sins are forgiven “positionally” the moment we receive Christ as Savior. This positional forgiveness guarantees our salvation and promise of an eternal home in heaven. When we stand before God after death, God will not deny us entrance into heaven because of our sins. That is positional forgiveness. The concept of relational forgiveness is based on the fact that when we sin, we offend God and grieve His Spirit (Ephesians 4:30). While God has ultimately forgiven us of the sins we commit, they still result in a blocking or hindrance in our relationship with God. God contrasts the deeds of the flesh with the fruit of the Spirit in Galatians 5:16-25. In that passage we are called upon to walk in the Spirit. All believers already possess the Holy Spirit, but this passage tells us that we need to walk in the Spirit, yielding to His control. This means choosing to consistently follow the Holy Spirit's prompting in our lives rather than following the flesh.

It is entirely different to wonder why God allowed a certain event than it is to directly question God's goodness. Having doubts is different from questioning God's sovereignty and attacking His character. In short, an honest question is not a sin, but a bitter, untrusting, or rebellious heart is. God is not intimidated by questions. God invites us to enjoy close fellowship with Him. When we “question God,” it should be from a humble spirit and open mind. We can question God, but we should not expect an answer unless we are genuinely interested in His answer. God knows our hearts, and knows whether we are genuinely seeking Him to enlighten us. Our heart attitude is what determines whether it is right or wrong to question God. This is one of the most difficult questions in all of theology. God is eternal, infinite, omniscient, omnipresent, and omnipotent. Why should human beings (not eternal, infinite, omniscient, omnipresent, or omnipotent) expect to be able to fully understand God’s ways? The book of Job deals with this issue. God had allowed Satan to do everything he wanted to Job except kill him. What was Job’s reaction? “Though he slay me, yet will I hope in him” (Job 13:15). “The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21). Job did not understand why God had allowed the things He did, but he knew God was good and therefore continued to trust in Him. Ultimately, that should be our reaction as well.

Why do bad things happen to good people? The biblical answer is there are no “good” people. The Bible makes it abundantly clear that all of us are tainted by and infected with sin (Ecclesiastes 7:20; Romans 6:23; 1 John 1:8). Romans 3:10-18 could not be clearer about the non-existence of “good” people: “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. Their mouths are full of cursing and bitterness. Their feet are swift to shed blood; ruin and misery mark their ways, and the way of peace they do not know. There is no fear of God before their eyes.” Every human being on this planet deserves to be thrown into hell at this very moment. Every second we spend alive is only by the grace and mercy of God. Even the most terrible misery we could experience on this planet is merciful compared to what we deserve, eternal hell in the lake of fire.

A better question would be “Why does God allow good things to happen to bad people?” Romans 5:8 declares, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Despite the evil, wicked, sinful nature of the people of this world, God still loves us. He loved us enough to die to take the penalty for our sins (Romans 6:23). If we receive Jesus Christ as Savior (John 3:16; Romans 10:9), we will be forgiven and promised an eternal home in heaven (Romans 8:1). What we deserve is hell. What we are given is eternal life in heaven if we come to Christ in faith. Yes, sometimes bad things happen to people who seem undeserving of them. But God allows things to happen for His reasons, whether or not we understand them. Above all, however, we must remember that God is good, just, loving, and merciful. Often things happen to us that we simply cannot understand. However, instead of doubting God's goodness, our reaction should be to trust Him. ”Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6).

Spiritual Growth

So, what then is Jesus telling us about what abundant life truly is? First, abundance is spiritual abundance, not material. In fact, God is not overly concerned with the physical circumstances of our lives. It is enough that He assures us that we need not worry about what we will eat or wear (Matthew 6:25-32; Philippians 4:19). Physical blessings may or may not be part of a God-centered life; neither our wealth nor our poverty is a sure indication of our standing with God. Solomon had all the material blessings available to a man and yet found it all to be meaningless (Ecclesiastes 5:10-15). Paul, on the other hand, was content in whatever physical circumstances he found himself in (Philippians 4:11-12).

Second, eternal life, the life a Christian is truly concerned with, is not determined by duration but by a relationship with God. This is why, once we are converted and receive the gift of the Holy Spirit, we are said to have eternal life already (1 John 5:11-13), though not, of course, in its fullness. Length of life on earth is not synonymous with abundant life.Finally, a Christian's life revolves around, “grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). This teaches us that the abundant life is a continual process of learning, practicing, and maturing, as well as failing, recovering, adjusting, enduring, and overcoming because, in our present state, “we see but a poor reflection as in a mirror” (1 Corinthians 13:12). One day we will see God face to face and we will know Him completely as we will be known completely (1 Corinthians 13:12). We will no longer struggle with sin and doubt. This will be the ultimately fulfilled abundant life.

Although we are naturally desirous of material things, as Christians our perspective on life must be revolutionized (Romans 12:2). Just as we become new creations when we come to Christ (2 Corinthians 5:17), so must our understanding of “abundance” be transformed. True abundant life consists of an abundance of love, joy, peace, and the rest of the fruits of the Spirit (Galatians 5:22-23), not an abundance of “stuff.” It consists of life that is eternal and, as such, our interest is in the eternal, not the temporal. Paul admonishes us: “Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God” (Colossians 3:2-3). God's desire for all who know Him is for us to become more like Christ. We do this by first growing in our knowledge of Christ. It stands to reason that we cannot grow to be like someone we don’t know. The deeper our knowledge of Christ, the deeper our understanding of Him, and the more like Him we become. Among other reasons, we are to know and understand Christ so that we will be secure in the faith.The Apostle Paul reiterates this truth in Ephesians 4:14-16: "Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work." This fact is repeated once more in 2 Peter 3:17-18: "Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen." These passages show us that growing in the knowledge of Christ will preserve us from faith-destroying error.

Of course, knowledge alone will not produce a Christlike character. The knowledge we gain from God’s Word must impact our hearts and convict us of the need to obey what we have learned. Romans 12:1-2 tells us emphatically that the process of filling our minds with the knowledge of God not only brings us closer to Christlikeness, but obedience to that knowledge aligns us with the perfect will of God: "Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will."The natural consequence of knowing and obeying God is that He becomes greater and greater, while we become less and less as we yield control of our lives to Him. Just as John the Baptist knew that “[Jesus] must increase, but I must decrease” (John 3:30), so the Christian grows to reflect more of Christ and less of his own nature.

Luke sums it up best when he describes what Jesus told His disciples: "If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it" (Luke 9:23-24). The cross was an instrument of death, and Jesus encourages us to take up our cross in order to put to death our old sin nature upon it. God wants us to forget about this world and all its temporary pleasures and be obedient to His Word. Jesus is the living Word (John 1:1), and the Bible is God's written Word. Therefore, conforming to the Word of God is conforming to Christ.It is important to realize that becoming more like Christ starts by receiving Him as Savior from our sins. Then we grow in our knowledge of God by reading the Bible daily, studying it, and being obedient to what it says. This process causes us to grow and occurs over an entire lifetime in Christ. Only when we have entered Heaven for eternity with God does this process reach its culmination.


First, let's look at God's holiness. What does it mean that God is holy? Passages like 1 Samuel 2:2 and Isaiah 6:3 are just two of many examples of passages about God’s holiness. Another way to say it is absolute perfection. God is unlike any other (see Hosea 11:9), and His holiness is the essence of that “otherness.” His very being is completely absent of even a trace of sin (James 1:13; Hebrews 6:18). He is high above any other, and no one can compare to Him (Psalm 40:5). God’s holiness pervades His entire being and shapes all His attributes. His love is a holy love, His mercy is holy mercy, and even His anger and wrath are holy anger and holy wrath. These concepts are difficult for humans to grasp, just as God is difficult for us to understand in His entirety.Next, what does it mean for us to be holy? When God told Israel to be holy in Leviticus 11 and 19, He was instructing them to be distinct from the other nations by giving them specific regulations to govern their lives. Israel is God's chosen nation and God has set them apart from all other people groups. They are His special people, and consequently they were given standards that God wanted them to live by so the world would know they belonged to Him. When Peter repeats the Lord's words in 1 Peter 1:16, he is talking specifically to believers. As believers, we need to be "set apart" from the world unto the Lord. We need to be living by God's standards, not the world's. God isn't calling us to be perfect, but to be distinct from the world. First Peter 2:9 describes believers as "a holy nation." It is a fact! We are separated from the world; we need to live out that reality in our day-to-day lives, which Peter tells us how to do in 1 Peter 1:13-16.Finally, how can we become holy? Holiness only results from a right relationship with God by believing in Jesus Christ as Savior (accepting His gift of eternal life). If we have not placed our faith in God's Son alone to save us from our sins, then our pursuit of holiness is in vain. So, we must first make sure we are born-again believers (see John 3). If we truly are believers, then we recognize that our position in Christ automatically sets us apart from the world (1 Peter 2:9). After all, we have a relationship with the living God! Then we must daily live a set-apart life, not trying to "blend in" with the world, but instead living according to God's Word as we study the Bible and grow in it.

There are two lists in Galatians 5:19-23. Verses 19-21 list the “acts of the flesh.” These are the things that identified our lives before we came to Christ for salvation. The acts of the flesh are the activities we are to confess, repent of, and, with God’s help, overcome. As we experience spiritual growth, fewer and fewer of the “acts of the flesh” will be evident in our lives. The second list is the “fruit of the Spirit” (verses 22-23). These are what should characterize our lives now that we have experienced salvation in Jesus Christ. Spiritual growth is identified by the fruit of the Spirit becoming increasingly evident in a believer’s life.When the transformation of salvation takes place, spiritual growth begins. The Holy Spirit indwells us (John 14:16-17). We are new creatures in Christ (2 Corinthians 5:17). The old nature is replaced with a new one (Romans 6-7). Spiritual growth is a life-long process that depends on our study and application of God's Word (2 Timothy 3:16-17) and our walk in the Spirit (Galatians 5:16-26). As we seek spiritual growth, we should pray to God and ask for wisdom concerning the areas He desires us to grow in. We can ask God to increase our faith and knowledge of Him. God desires for us to grow spiritually, and He has given us all we need to experience spiritual growth. With the Holy Spirit’s help, we can overcome sin and steadily become more like our Savior, the Lord Jesus Christ.

Discipleship

Making disciples is important because it is the Lord’s chosen method of spreading the Good News of salvation through Jesus Christ. By definition, a disciple is a follower, one who accepts and assists in spreading the doctrines of another. A Christian disciple is a person who accepts and assists in the spreading of the good news of Jesus Christ. Christian discipleship is the process by which disciples grow in the Lord Jesus Christ and are equipped by the Holy Spirit, who resides in our hearts, to overcome the pressures and trials of this present life and become more and more Christlike. This process requires believers to respond to the Holy Spirit’s prompting to examine their thoughts, words and actions and compare them with the Word of God. This requires that we be in the Word daily—studying it, praying over it, and obeying it. In addition, we should always be ready to give testimony of the reason for the hope that is within us (1 Peter 3:15) and to disciple others to walk in His way. According to Scripture, being a Christian disciple involves personal growth characterized by the following:1. Putting Jesus first in all things (Mark 8:34-38). The disciple of Christ needs to be set apart from the world. Our focus should be on our Lord and pleasing Him in every area of our lives. We must put off self-centeredness and put on Christ-centeredness.2. Following Jesus' teachings (John 8:31-32). We must be obedient children and doers of the Word. Obedience is the supreme test of faith in God (1 Samuel 28:18), and Jesus is the perfect example of obedience as He lived a life on earth of complete obedience to the Father even to the point of death (Philippians 3:6-8).3. Fruitfulness (John 15:5-8). Our job is not producing fruit. Our job is to abide in Christ, and if we do, the Holy Spirit will produce the fruit, and this fruit is the result of our obedience. As we become more obedient to the Lord and learn to walk in His ways, our lives will change. The biggest change will take place in our hearts, and the overflow of this will be new conduct (thoughts, words and actions) representative of that change. The change we seek is done from the inside out, through the power of the Holy Spirit. It isn’t something we can conjure up on our own.4. Love for other disciples (John 13:34-35). We are told that love of other believers is the evidence of our being a member of God's family (1 John 3:10). Love is defined and elaborated on in 1 Corinthians 13:1-13. These verses show us that love is not an emotion; it is action. We must be doing something and involved in the process. Furthermore, we are told to think more highly of others than of ourselves and to look out for their interests (Philippians 2:3-4). The next verse in Philippians (verse 5) really sums up what we are to do when it comes to everything in life: "our attitude should be the same as that of Christ Jesus." What a perfect example He is to us for everything we are to do in our Christian walk.5. Evangelism - Making disciples of others (Matthew 28:18-20). We are to share our faith and tell nonbelievers about the wonderful changes Jesus Christ has made in our lives. No matter what our maturity level in the Christian life, we have something to offer. Too often, we believe the lie from Satan that we don't really know enough or haven't been a Christian long enough to make a difference. Not true! Some of the most enthusiastic representatives of the Christian life are new believers who have just discovered the awesome love of God. They may not know a lot of Bible verses or the "accepted" way of saying things, but they have experienced the love of the living God, and that is exactly what we are to share. Spiritual growth is the process of becoming more and more like Jesus Christ. When we place our faith in Jesus, the Holy Spirit begins the process of making us more like Him, conforming us to His image. Spiritual growth is perhaps best described in 2 Peter 1:3-8, which tells us that by God's power we have “everything we need” to live lives of godliness, which is the goal of spiritual growth. Notice that what we need comes “through our knowledge of Him,” which is the key to obtaining everything we need. Our knowledge of Him comes from the Word, given to us for our edification and growth.

Absolute Truth

The denial of absolute truth/universal truth and the cultural relativism that comes with it are the logical result of a society that has embraced the theory of evolution as the explanation for life. If naturalistic evolution is true, then life has no meaning, we have no purpose, and there cannot be any absolute right or wrong. Man is then free to live as he pleases and is accountable to no one for his actions. Yet no matter how much sinful men deny the existence of God and absolute truth, they still will someday stand before Him in judgment. The Bible declares that “…what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools” (Romans 1:19-22).

Is there any evidence for the existence of absolute truth? Yes. First, there is the human conscience, that certain “something” within us that tells us the world should be a certain way, that some things are right and some are wrong. Our conscience convinces us there is something wrong with suffering, starvation, rape, pain, and evil, and it makes us aware that love, generosity, compassion, and peace are positive things for which we should strive. This is universally true in all cultures in all times. The Bible describes the role of the human conscience in Romans 2:14-16: “Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them. This will take place on the day when God will judge men's secrets through Jesus Christ, as my gospel declares.”Through religion, humans seek God, hope for the future, forgiveness of sins, peace in the midst of struggle, and answers to our deepest questions. Religion is really evidence that mankind is more than just a highly evolved animal. It is evidence of a higher purpose and of the existence of a personal and purposeful Creator who implanted in man the desire to know Him. And if there is indeed a Creator, then He becomes the standard for absolute truth, and it is His authority that establishes that truth.Fortunately, there is such a Creator, and He has revealed His truth to us through His Word, the Bible. Knowing absolute truth/universal truth is only possible through a personal relationship with the One who claims to be the Truth—Jesus Christ. Jesus claimed to be the only way, the only truth, the only life and the only path to God (John 14:6). The fact that absolute truth does exist points us to the truth that there is a sovereign God who created the heavens and the earth and who has revealed Himself to us in order that we might know Him personally through His Son Jesus Christ. That is the absolute truth.

Definition of Sin

Sin is described in the Bible as transgression of the law of God (1 John 3:4) and rebellion against God (Deuteronomy 9:7; Joshua 1:18). Sin had its beginning with Lucifer, probably the most beautiful and powerful of the angels. Not content with his position, he desired to be higher than God, and that was his downfall, the beginning of sin (Isaiah 14:12-15). Renamed Satan, he brought sin to the human race in the Garden of Eden, where he tempted Adam and Eve with the same enticement, “you shall be like God.” Genesis 3 describes Adam and Eve’s rebellion against God and against His command. Since that time, sin has been passed down through all the generations of mankind and we, Adam’s descendants, have inherited sin from him. Romans 5:12 tells us that through Adam sin entered the world, and so death was passed on to all men because “the wages of sin is death” (Romans 6:23).Through Adam, the inherent inclination to sin entered the human race, and human beings became sinners by nature. When Adam sinned, his inner nature was transformed by his sin of rebellion, bringing to him spiritual death and depravity which would be passed on to all who came after him. We are sinners not because we sin; rather, we sin because we are sinners. This passed-on depravity is known as inherited sin. Just as we inherit physical characteristics from our parents, we inherit our sinful natures from Adam. King David lamented this condition of fallen human nature in Psalm 51:5: “Surely I was sinful at birth, sinful from the time my mother conceived me.”Another type of sin is known as imputed sin. Used in both financial and legal settings, the Greek word translated “imputed” means “to take something that belongs to someone and credit it to another’s account.” Before the Law of Moses was given, sin was not imputed to man, although men were still sinners because of inherited sin. After the Law was given, sins committed in violation of the Law were imputed (accounted) to them (Romans 5:13). Even before transgressions of the law were imputed to men, the ultimate penalty for sin (death) continued to reign (Romans 5:14). All humans, from Adam to Moses, were subject to death, not because of their sinful acts against the Mosaic Law (which they did not have), but because of their own inherited sinful nature.

After Moses, humans were subject to death both because of inherited sin from Adam and imputed sin from violating the laws of God.God used the principle of imputation to benefit mankind when He imputed the sin of believers to the account of Jesus Christ, who paid the penalty for that sin—death—on the cross. Imputing our sin to Jesus, God treated Him as if He were a sinner, though He was not, and had Him die for the sins of the entire world (1 John 2:2). It is important to understand that sin was imputed to Him, but He did not inherit it from Adam. He bore the penalty for sin, but He never became a sinner. His pure and perfect nature was untouched by sin. He was treated as though He were guilty of all the sins ever committed by the human race, even though He committed none. In exchange, God imputed the righteousness of Christ to believers and credited our accounts with His righteousness, just as He had credited our sins to Christ’s account (2 Corinthians 5:21).A third type of sin is personal sin, that which is committed every day by every human being. Because we have inherited a sin nature from Adam, we commit individual, personal sins, everything from seemingly innocent untruths to murder. Those who have not placed their faith in Jesus Christ must pay the penalty for these personal sins, as well as inherited and imputed sin. However, believers have been freed from the eternal penalty of sin—hell and spiritual death—but now we also have the power to resist sinning. Now we can choose whether or not to commit personal sins because we have the power to resist sin through the Holy Spirit who dwells within us, sanctifying and convicting us of our sins when we do commit them (Romans 8:9-11). Once we confess our personal sins to God and ask forgiveness for them, we are restored to perfect fellowship and communion with Him. “If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9).We are all three times condemned due to inherited sin, imputed sin, and personal sin. The only just penalty for this sin is death (Romans 6:23), not just physical death but eternal death (Revelation 20:11-15). Thankfully, inherited sin, imputed sin, and personal sin have all been crucified on the cross of Jesus, and now by faith in Jesus Christ as the Savior “we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:7).

The apostle Paul answered a very similar question in Romans 6:1-2, “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?” The idea that a person could “trust in Jesus Christ” for salvation and then go on living just as he/she lived before, is absolutely foreign to the Bible. What differentiates Christianity from every other religion is that Christianity is based on what God has done for us through Jesus Christ—divine accomplishment. Every other world religion is based on what we must do to earn God's favor and forgiveness—human achievement. Every other religion teaches that we must do certain things and stop doing certain other things in order to earn God's love and mercy. Christianity, faith in Christ, teaches that we do certain things and stop doing certain things because of what Christ has done for us.How could anyone, having been delivered from sin's penalty, eternity in hell, go back to living the same life that had him on the path to hell in the first place? How could anyone, having been cleansed from the defilement of sin, desire to go back to the same cesspool of depravity? How could anyone, knowing what Jesus Christ did on our behalf, go on living as if He were not important? How could anyone, realizing how much Christ suffered for our sins, continue sinning as if those sufferings were meaningless?

Romans 6:11-15 declares, “In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law, but under grace. What then? Shall we sin because we are not under law but under grace? By no means!”For the truly converted, then, continuing to live sinfully is not an option. Because our conversion resulted in a completely new nature, our desire is to no longer live in sin. Yes, we still sin, but instead of wallowing in it as we once did, we now hate it and wish to be delivered from it. The idea of “taking advantage” of Christ’s sacrifice on our behalf by continuing to live sinfully is unthinkable. If a person believes himself to be a Christian and still desires to live the old, sinful life, he has reason to doubt his salvation. “Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” (2 Corinthians 13:5).


What all these mean for me is that God is God and deserves all glory, honour and power, we need God because we alone are barely even adequate on our own and only God can save us by His grace. We are to submit to God, because He loves us and knows what is best for us. We can do all things through Him who gives us strength, therefore we are not self-sufficient. And, faith leads to following God and holiness, because we trust that God is the greatest authority of all and sin leads to death, but by placing our faith in God we are no longer bound to sin and death which comes with sin, instead we are free from sin by faith and have eternal life. And, to have the Holy Spirit in our lives and God as our personal Lord and Saviour means more than just believing in God, but to daily involve God in our lives and God sustains us each and every day. And, right and wrong, good and evil came into the world through Adam and Eve’s disobedience to God, and God is the one who decides what is right and what is wrong because He is God, so what is right and wrong is absolute because God alone is righteous. So the key learning point for me is that God is king of kings and Lord of Lords, that is why we are to submit to Him and it leads to us following God and becoming more Christ-like, without Him we are nothing.

To end, it is amazing what i think the Lord has done for me through this church camp and my search for answers has led my closer to God, and i think i beginning to start a rejuvenated journey of spirirtual growth.